James 5

1 Wicked rich men are to fear God's vengeance.

7 We ought to be patient in afflictions, after the example of the prophets, and Job;

12 to forbear swearing;

13 to pray in adversity, to sing in prosperity;

14 to acknowledge mutually our several faults, to pray one for another;

19 and to reduce a straying brother to the truth.

Go.

4:13

ye.

1:11; 2:6; De 8:12-14; 32:15; Ne 9:25,26; Job 20:15-29; Ps 17:14

Ps 49:6-20; 73:3-9,18-20; Pr 11:4,28; Ec 5:13,14; Jer 9:23

Mic 6:12; Zep 1:18; Mt 19:23,24; Lu 6:24; 12:16-21; 16:19-25

1Ti 6:9,10; Re 6:15-17

weep.

4:9; Isa 13:6; 22:12,13; Jer 4:8; Eze 19:2; Joe 1:5,11,13; Am 6:6,7

Zec 11:2,3; Lu 6:25; 23:28,29

Your riches.

Jer 17:11; Mt 6:19,20; Lu 12:33; 1Pe 1:4

your garments.

2:2; Job 13:28; Ps 39:11; Isa 50:9; 51:8; Ho 5:12

cankered.

2Ti 2:17

a witness.

Ge 31:48,52; Jos 24:27; Job 16:8

and shall.

Jer 19:9; Mic 3:3; Re 17:16; 20:15; 21:8

Ye have.

De 32:33,34; Job 14:16,17; Ro 2:5

the last.

Ge 49:1; Isa 2:2; Mic 4:1; Ac 2:17; 2Pe 3:3

the hire.

Le 19:13; De 24:14,15; Job 24:10,11; 31:38,39; Isa 5:7; Jer 22:13

Hab 2:11; Mal 3:5; Col 4:1

the cries.

Ge 4:10; Ex 2:23,24; 3:9; 22:22-24,27; De 24:15; Job 34:28; Ps 9:12

Lu 18:7

Lord.

Ro 9:29; Isa 1:9; *Heb:

have lived.

1Sa 25:6,36; Job 21:11-15; Ps 17:14; 73:7; Ec 11:9; Isa 5:11,12

Isa 47:8; 56:12; Am 6:1,4-6; Lu 16:19,25; 1Ti 5:6; 2Ti 3:4; Jude 1:12

Re 18:7

been.

Isa 3:16; Ro 13:13

as in.

Pr 7:14; 17:1; Isa 22:13; Eze 39:17; Re 19:17,18

have.

2:6; Mt 21:38; 23:34,35; 27:20,24,25; Joh 16:2,3; Ac 2:22,23

Ac 3:14,15; 4:10-12; 7:52; 13:27,28; 22:14; 1Th 2:15,16

and he.

Isa 53:7; Mt 5:39; 26:53,54; Lu 22:51-53; Joh 19:9-11; Ac 8:32

1Pe 2:22,23

Be patient. or, Be long patient, or, Suffer with longpatience.

Lu 8:15; Ro 2:7; 8:24,25; 15:4; 2Co 6:4,5; Ga 5:5; 6:9; Col 1:11

1Th 1:3; Heb 6:15; 12:1-3

unto.

8,9; Mt 24:27,44; Lu 18:8; 21:27; 1Co 1:7; 1Th 2:19; 3:13; 2Pe 3:4

until.

De 11:14; Jer 5:24; Ho 6:3; Joe 2:23; Zec 10:1

ye also.

Ge 49:18; Ps 37:7; 40:1-3; 130:5; La 3:25,26; Mic 7:7; Hab 2:3

Ro 8:25; Ga 5:22; 1Th 1:10; 2Th 3:5; Heb 10:35-37

stablish.

Ps 27:14

for.

9; Php 4:5; Heb 10:25-37; 1Pe 4:7; Re 22:20

Grudge not. or, Groan not, or, grieve not.

4:11; Le 19:18; Ps 59:15; Mr 6:19; *marg:

2Co 9:7; Ga 5:14,26; 1Pe 4:9

lest.

Mt 6:14,15; 7:1,2

the Judge.

Ge 4:7; Mt 24:33; 1Co 4:5; 10:11; Re 3:20

who.

Isa 39:8; Jer 23:22; 26:16; Ac 3:21; Heb 13:7

for.

2Ch 36:16; Jer 2:30; Mt 5:11,12; 21:34-39; 23:34-37; Lu 6:23; 13:34

Ac 7:52; 1Th 2:14,15; Heb 11:32-38

we count.

1:12; Ps 94:12; Mt 5:10,11; 10:22; Heb 3:6,14; 10:39

Ye.

Job 1:21,22-2:9,10; 13:15,16; 23:10

and have.

Job 42:10-17; Ps 37:37; Ec 7:8; 1Pe 1:6,7,13; 2Pe 2:9

the Lord is.

Ex 34:6; Nu 14:18; 1Ch 21:13; 2Ch 30:9; Ne 9:17,31; Ps 25:6,7

Ps 51:1; 78:38; 86:5,15; 103:8,13; 116:5; 119:132; 136:1-26

Ps 145:8; Isa 55:6,7; 63:7,9; La 3:22; Da 9:9,18,19; Joe 2:13

Jon 4:2; Mic 7:18; Lu 1:50; 6:36; Ro 2:4; Eph 1:6; 2:4

above.

1Pe 4:8; 3Jo 1:2

swear not.

Mt 5:33-37; 23:16-22

but.

2Co 1:17-20

lest.

3:1,2; 1Co 11:34

any among.

2Ch 33:12,13; Job 33:26; Ps 18:6; 50:15; 91:15; 116:3-5; 118:5

Ps 142:1-3; La 3:55,56; Ho 6:1; Jon 2:2,7; Lu 22:44; 23:42

Ac 16:24,25; 2Co 12:7-10; Heb 5:7

any merry.

Jud 16:23-25; Da 5:4

let him sing.

1Ch 16:9; Ps 95:2; 105:2; Mic 4:5; Mt 26:30; 1Co 14:26; Eph 5:19

Col 3:16,17; Re 5:9-14; 7:10; 14:3; 19:1-6

for.

Ac 14:23; 15:4; Tit 1:5

pray.

1Ki 17:21; 2Ki 4:33; 5:11; Ac 9:40; 28:8

anointing.

Mr 6:13; 16:18

the prayer.

13,16; 1:6; Mt 17:20,21; 21:21,22; Mr 11:22-24; 16:17,18

1Co 12:28-30

if he.

Isa 33:24; Mt 9:2-6; Mr 2:5-11; Joh 5:14; 1Co 11:30-32; 1Jo 5:14-16

Confess.

Ge 41:9,10; 2Sa 19:19; Mt 3:6; 18:15-17; Lu 7:3,4; Ac 19:18

pray.

Col 1:9; 1Th 5:17,23,25; Heb 13:18

that.

Ge 20:17; 2Ch 30:20; Lu 9:6; Ac 10:38

The effectual.

Ge 18:23-32; 19:29; 20:7,17; 32:28; Ex 9:28,29,33; 17:11; 32:10-14

Nu 11:2; 14:13-20; 21:7-9; De 9:18-20; Jos 10:12; 1Sa 12:18

1Ki 13:6; 17:18-24; 2Ki 4:33-35; 19:15-20; 20:2-5; 2Ch 14:11,12

2Ch 32:20-22; Job 42:8; Ps 10:17,18; 34:15; 145:18,19; Pr 15:8,29

Pr 28:9; Jer 15:1; 29:12,13; 33:3; Da 2:18-23; 9:20-22; Ho 12:3,4

Mt 7:7-11; 21:22; Lu 11:11-13; 18:1-8; Joh 9:31; Ac 4:24-31; 12:5-11

1Jo 3:22

a righteous.

Ro 3:10; 5:19; Heb 11:4,7

Elias.

1Ki 17:1

Elijah. subject.

Ac 10:26; 14:15

and he.

Ro 11:2; Re 11:6

earnestly. or, in prayer. and it rained not.

Lu 4:25

1Ki 18:18,42-45; Jer 14:22; Ac 14:17

err.

Ps 119:21,118; Pr 19:27; Isa 3:12; 1Ti 6:10,21; 2Ti 2:18; 2Pe 3:17

Jude 1:11

and one.

20; Eze 34:4,16; Mt 18:15; Lu 22:32; Ga 6:1; Heb 12:12,13

Jude 1:22,23

that he.

19

shall save.

Pr 11:30; Ro 11:14; 1Co 9:22; 1Ti 4:16; Phm 1:19

from death.

1:15; Pr 10:2; 11:4; Joh 5:24; Re 20:6

hide.

Ps 32:1; Pr 10:12; 1Pe 4:8 CONCLUDING REMARKS ON THE EPISTLE OF JAMES. James, the son of Alphaeus, the brother of Jacob, and the near relation of our Lord, called also James the Less, probably because he was of lower stature, or younger, than the other James, the son of Zebedee, is generally allowed to be the writer of this Epistle; and the few that have doubted this have assigned very slight reasons for their dissent, and advanced very weak arguments on the other side. It is recorded in ecclesiastical history, and the book of the Acts of the Apostles confirms the fact, that he generally resided at Jerusalem, superintending the churches in that city, and in the neighbouring places, to the end of his life, which was terminated by martyrdom about A.D. 62. This epistle appears to have been written but a short time before his death; and it is probable that the sharp rebukes and awful warnings given in it to his countrymen excited that persecuting rage which terminated his life. It is styled Catholic, or General, because it was not addressed to any particular church, but to the Jewish nation throughout their dispersions. Though its genuineness was doubted for a considerable time, yet its insertion in the ancient Syriac version, which was executed at the close of the first, or the beginning of the second century, and the citation of, or allusion to it, by Clement of Rome, Hermas, and Ignatious, and its being quoted by Origen, Jerome, Athanasius, and most of the subsequent ecclesiastical writers, as well as its internal evidence, are amply sufficient to prove the point.
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